This Universe has a Designer

". . .this world has a Creator, a Vivifier, a Provider, an Architect -- knowing this through proofs and evidences and not through susceptibilities, nay, rather, through decisive arguments and real vision -- that is to say, visualizing it as clearly as the outer eye beholds the sun." (PUP, p.225)

     "One of the proofs and demonstrations of the existence of God is the fact that man did not create himself:  nay, his creator and designer is another than himself.
     It is certain and indisputable that the creator of man is not like man because a powerless creature cannot create another being.  The maker, the creator, has to possess all perfections in order that he may create.
     Can the creation be perfect and the creator imperfect? Can a picture be a masterpiece and the painter imperfect in his art?  For it is his art and his creation.  Moreover, the picture cannot be like the painter; otherwise, the painting would have created itself.  However perfect the picture may be, in comparison with the painter it is in the utmost degree of imperfection.
     The contingent world is the source of imperfections: God is the origin of perfections.  The imperfections of the contingent world are in themselves a proof of the perfections of God.
     For example, when you look at man, you see that he is weak.  This very weakness of the creature is a proof of the power of the Eternal Almighty One, because, if there were no power, weakness could not be imagined.  Then the weakness of the creature is a proof of the power of God; for if there were no power, there could be no weakness; so from this weakness it becomes evident that there is power in the world.  Again, in the contingent world there is poverty; then necessarily wealth exists, since poverty is apparent in the world.  In the contingent world there is ignorance; necessarily knowledge exists, because ignorance is found; for if there were no knowledge, neither would there be ignorance.  Ignorance is the nonexistence of knowledge, and if there were no existence, nonexistence could not be realized.
     It is certain that the whole contingent world is subjected to a law and rule which it can never disobey; even man is forced to submit to death, to sleep and to other conditions -- that is to say, man in certain particulars is governed, and necessarily this state of being governed implies the existence of a governor.  Because a characteristic of contingent beings is dependency, and this dependency is an essential necessity, therefore, there must be an independent being whose independence is essential.
     In the same way it is understood from the man who is sick that there must be one who is in health; for if there were no health, his sickness could not be proved.
     Therefore, it becomes evident that there is an Eternal Almighty One, Who is the possessor of all perfections, because unless He possessed all perfections He would be like His creation.
     Throughout the world of existence it is the same; the smallest created thing proves that there is a creator.  For instance, this piece of bread proves that it has a maker.
     Praise be to God! the least change produced in the form of the smallest thing proves the existence of a creator:  then can this great universe, which is endless, be self-created and come into existence from the action of matter and the elements?  How self-evidently wrong is such a supposition!
     . . . if the inner perception be open, a hundred thousand clear proofs become visible.  Thus, when man feels the indwelling spirit, he is in no need of arguments for its existence; but for those who are deprived of the bounty of the spirit, it is necessary to establish external arguments." (`Abdu'l-Baha:  Some Answered Questions, Pages: 5-6)

Ontogeny  Recapitulates Phylogeny
The individual being (development in the womb) re-presents the phylum or species (evolution over centuries).

   "In the world of existence man has traversed successive degrees until he has attained the human kingdom.  In each degree of his progression he has developed capacity for advancement to the next station and condition.  While in the kingdom of the mineral he was attaining the capacity for promotion into the degree of the vegetable. In the kingdom of the vegetable he underwent preparation for the world of the animal, and from thence he has come onward to the human degree, or kingdom.  Throughout this journey of progression he has ever and always been potentially man."   (PUP, p.225)

    "Now, if we imagine a time when man belonged to the animal world, or when he was merely an animal, we shall find that existence would have been imperfect--that is to say, there would have been no man, and this chief member, which in the body of the world is like the brain and mind in man, would have been missing.  The world would then have been quite imperfect. . ."  (SAQ, p. 175 -- For further discussion on  "Modification of Species" click here.)

Powers and Conditions of Man --
Acquired as Preparation for the Life to Come (in both this world & the next)

     In the beginning of his human life man was embryonic in the world of the matrix.  There he received capacity and endowment for the reality of human existence.  The forces and powers necessary for this world were bestowed upon him in that limited condition. In this world he needed eyes; he received them potentially in the other.  He needed ears; he obtained them there in readiness and preparation for his new existence.  The powers requisite in this world were conferred upon him in the world of the matrix so that when he entered this realm of real existence he not only possessed all necessary functions and powers but found provision for his material sustenance awaiting him.
     Therefore, in this world he must prepare himself for the life beyond. That which he needs in the world of the Kingdom must be obtained here.  Just as he prepared himself in the world of the matrix by acquiring forces necessary in this sphere of existence, so, likewise, the indispensable forces of the divine existence must be potentially attained in this world.
     What is he in need of in the Kingdom which transcends the life and limitation of this mortal sphere?  That world beyond is a world of sanctity and radiance; therefore, it is necessary that in this world he should acquire these divine attributes.  In that world there is need of spirituality, faith, assurance, the knowledge and love of God. These he must attain in this world so that after his ascension from the earthly to the heavenly Kingdom he shall find all that is needful in that eternal life ready for him.
     That divine world is manifestly a world of lights; therefore, man has need of illumination here.  That is a world of love; the love of God is essential.  It is a world of perfections; virtues, or perfections, must be acquired.  That world is vivified by the breaths of the Holy Spirit; in this world we must seek them.  That is the Kingdom of everlasting life; it must be attained during this vanishing existence.

    By what means can man acquire these things? How shall he obtain these merciful gifts and powers?  First, through the knowledge of God.  Second, through the love of God.  Third, through faith. Fourth, through philanthropic deeds.  Fifth, through self-sacrifice. Sixth, through severance from this world.  Seventh, through sanctity and holiness.  Unless he acquires these forces and attains to these requirements, he will surely be deprived of the life that is eternal. But if he possesses the knowledge of God, becomes ignited through the fire of the love of God, witnesses the great and mighty signs of the Kingdom, becomes the cause of love among mankind and lives in the utmost state of sanctity and holiness, he shall surely attain to second birth, be baptized by the Holy Spirit and enjoy everlasting existence.

     Is it not astonishing that although man has been created for the knowledge and love of God, for the virtues of the human world, for spirituality, heavenly illumination and eternal life, nevertheless, he continues ignorant and negligent of all this?  Consider how he seeks knowledge of everything except knowledge of God.  For instance, his utmost desire is to penetrate the mysteries of the lowest strata of the earth.  Day by day he strives to know what can be found ten meters below the surface, what he can discover within the stone, what he can learn by archaeological research in the dust.  He puts forth arduous labors to fathom terrestrial mysteries but is not at all concerned about knowing the mysteries of the Kingdom, traversing the illimitable fields of the eternal world, becoming informed of the divine realities, discovering the secrets of God, attaining the knowledge of God, witnessing the splendors of the Sun of Truth and realizing the glories of everlasting life.  He is unmindful and thoughtless of these.  How much he is attracted to the mysteries of matter, and how completely unaware he is of the mysteries of Divinity!  Nay, he is utterly negligent and oblivious of the secrets of Divinity.  How great his ignorance!  How conducive to his degradation!  It is as if a kind and loving father had provided a library of wonderful books for his son in order that he might be informed of the mysteries of creation, at the same time surrounding him with every means of comfort and enjoyment, but the son amuses himself with pebbles and playthings, neglectful of all his father's gifts and provision.  How ignorant and heedless is man! The Father has willed for him eternal glory, and he is content with blindness and deprivation.  The Father has built for him a royal palace, but he is playing with the dust; prepared for him garments of silk, but he prefers to remain unclothed; provided for him delicious foods and fruits, while he seeks sustenance in the grasses of the field.
     Praise be to God!  You have heard the call of the Kingdom.  Your eyes are opened; you have turned to God.  Your purpose is the good pleasure of God, the understanding of the mysteries of the heart and investigation of the realities. Day and night you must strive that you may attain to the significances of the heavenly Kingdom, perceive the signs of Divinity, acquire certainty of knowledge and realize that this world has a Creator, a Vivifier, a Provider, an Architect -- knowing this through proofs and evidences and not through susceptibilities, nay, rather, through decisive arguments and real vision -- that is to say, visualizing it as clearly as the outer eye beholds the sun.  In this way may you behold the presence of God and attain to the knowledge of the holy, divine Manifestations.
     You must come into the knowledge of the divine Manifestations and Their teachings through proofs and evidences.  You must unseal the mysteries of the supreme Kingdom and become capable of discovering the inner realities of things.  Then shall you be the manifestations of the mercy of God and true believers, firm and steadfast in the Cause of God.
     Praise be to God!  The door of divine knowledge has been opened by Baha'u'llah, for He has laid the foundation whereby man may become acquainted with the verities of heaven and earth and has bestowed the utmost confirmation in this day.  He is our Teacher and Adviser; He is our Seer and the One clement toward us.  He has prepared His gifts and vouchsafed His bounties, revealed every admonition and behest, prepared for us the means of eternal glory, breathed upon us the life-quickening breaths of the Holy Spirit, opened before our faces the doors of the paradise of Abha and caused the lights of the Sun of Truth to shine upon us.  The clouds of mercy have poured down their precious rain.  The sea of favor is swelling and surging toward us.
     The spiritual springtime has come.  Infinite bounties and graces have appeared.  What bestowal is greater than this?  We must appreciate the divine generosity and act in accordance with the teachings of Baha'u'llah so that all good may be stored up for us and in both worlds we shall become precious and acceptable to God, attain to everlasting blessings, taste the delicacy of the love of God, find the sweetness of the knowledge of God, perceive the heavenly bestowal and witness the power of the Holy Spirit."
 (`Abdu'l-Baha:  Promulgation of Universal Peace*, Pages: 225-228)

Humanity stands in need of an Educator
There are many examples in Baha’u’llah’s writings where this theme is expressed.  Here is one:

“. . .From the foregoing passages and allusions it hath been made indubitably clear that in the kingdoms of earth and heaven there must needs be manifested a Being, an Essence Who shall act as a Manifestation and Vehicle for the transmission of the grace of the Divinity Itself, the Sovereign Lord of all.  Through the Teachings of this Day Star of Truth every man will advance and develop until he attaineth the station at which he can manifest all the potential forces with which his inmost true self hath been endowed. It is for this very purpose that in every age and dispensation the Prophets of God and His chosen Ones have appeared amongst men, and have evinced such power as is born of God and such might as only the Eternal can reveal.”   (Baha'u'llah:  Gleanings, Pages: 67)

For further proof that this world has a Fashioner see "FASHIONER"

For further commentary on the "need for an educator" see  This is listed with other commentaries ("Some Answered Questions") of Abdu’l-Baha at the bottom of my web page on `Abdu'l-Baha

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